Tuak and Matrimony: The Role of Traditional Alcohol in North Padang Lawas Weddings and Its Interpretation in Shafi’i Fiqh

Haddad Ulum Harahap

 

Abstract: This study aimed to explore the symbolic meaning of the tradition of drinking tuak during the wedding ceremony of North Padang Lawas Regency from the perspective of Shafi’i Madhhab. This fieldwork-based research uses legal sociology and legal anthropology approaches with participatory observation techniques and in-depth interviews with traditional leaders, scholars, and people involved in the tradition of drinking tuak in wedding ceremonies in North Padang Lawas Regency. The analysis conducted in this study shows that although drinking tuak is contrary to Islamic teachings, this practice remains an integral part of the local community's cultural heritage in the context of traditional events such as margondang, which is a celebration held at the groom's house to welcome the bride's arrival, lasting one or three days and nights, accompanied by a tor-tor (traditional dance) procession.1 However, social change and religious influences have affected tuak consumption patterns, with many individuals consuming clandestinely or out of public view. Changes in tuak consumption patterns indicate disharmony between local traditions and religious teachings, where the prohibition and policing of alcoholic beverages have changed how tuak is served and consumed in traditional events. From the perspective of the Shafi’i Madhhab, the tradition of drinking tuak can be categorised as 'urf fasid, which is a custom that contradicts Islamic law. Therefore, despite its symbolic meaning and solid cultural value, the practice is discouraged or even prohibited in religious terms. This research concludes that it is essential to raise public awareness about the dangers associated with tuak consumption and to develop permissible alternatives that align with local, religious and cultural principles.